Categories. Groups. Cliques.
People love to classify things. Walk into any store, search
any website. From the sections of the supermarket to the tags on this blog,
there is a common feature of clustering based on commonalities.
But this desire to categorize extends beyond things. People
love to classify people. We classify ourselves, our peers, even people we have
never met.
Take your friends, for instance. You have your friends you
call when something big happens, your “first responders” if you will. You have
your “casual friends” who you might meet up with every few weeks or so for
coffee. Then you have your friends who you can go months without talking to and
yet the friendship never deteriorates. But we have all experienced the agony of
that intermediate friendship that we don’t know how to categorize. You ask
yourself analytical questions to determine whether or not this is the type of
friendship where you can invite them to the movies the day of without scaring
them off.
So why do we like to categorize? It seems to make our lives
easier. When we place situations or people or foods or anything else for that
matter into a box, then we can treat all of those things in that box the same
way. We learn how to respond to one object in that box, and we then know how to
respond to all of the objects grouped in that box. We can learn what we like
and don’t like, what is important to us and what might be “dangerous” without
the hassle of fully and singly experiencing everything out there. As detailed
more in NPR’s Invisibilia episode“The Power of Categories,” categorizing the world around us begins at a young
age and provides us with comfort without requiring a change in ourselves.
I’ll offer another more personal example of how people use
categories to cope. My grandmother was born and raised in Thailand to a Chinese
family that had recently migrated there. She grew up in a neighborhood almost
completely populated by Chinese migrants, and daily saw the juxtaposition of
Chinese culture with Thai culture. My grandmother quickly learned how to
categorize in an effort to have ideal interactions with many different people;
Chinese people do this while Thai people do that. I have no doubt that it was
beneficial to do this in order to be broadly respectful, but at the same time I
always wondered if Person A might just do this because they were Person A.
Using statistical terminology, it seems like our world can
become ruled by discrete variables that we assign to anything and everything, but
aren’t continuous variables more realistic? Politically, people rarely identify
100% with one presidential candidate, or are 100% Democrat or Republican.
Morally, we are not 100% good or bad. Racially, few of us are 100% of one race.
Even medically, we have turned to more personalized treatment based on
individual needs. More recently, our society has seen a pushback against
established discrete social variables concerning gender and sexuality. There is
a cry out to recognize the continuous variables of identity that people truly
are, instead of continue on with the discrete variables that society has so
lazily established. As illustrated in the image below of a political spectrum,
the assignment of broad discrete categories ignores the intricacies of the
data.
It’s an overwhelming reality that we must venture out of our
comfortable categories and observe every new thing on its own and of its own,
but it’s a reality nonetheless. Who’s to say what the best approach is, whether
it is completely changing the current system or simply adding more categories
until they are nearly indistinguishable. But perhaps the first step is adding
new words to our vocabulary.
Spectrum. Blend. Continuous.
