Sir Francis Galton

Sir Francis Galton was a quintessential renaissance man: an avid explorer, meteorologist, anthropologist, sociologist and statistician.  He was a natural statistician, always measuring and counting the things he experienced. These included such concepts as attraction, love, beauty, and the effectiveness of prayer.  Sir Galton brought us maps of southern Africa, narratives on the tribes of what is today Namibia and Angola, the first weather map, and several essential statistical methods that are at the foundation of the field.  He was committed to the understanding of man and the advancement of the species, particularly through the application of statistical methodology to heredity and, ultimately, eugenics.  Although looking through the retrospectoscope his pursuits in eugenics may seem misguided, it was a novel application of quantification to humanity.  In all of his pursuits one sees a degree of categorization and analysis. As such, he presents to us a unique perspective of looking at the world, one though the lens of quantification.

Born in 1822 in England, Francis Galton was raised in prosperity, being the son of the bank director Samuel Tertius Galton. Even in childhood he found pleasure in learning, relishing the study of languages, math, and literature. He first pursued this passion in the field of medicine, studying at Birmingham General Hospital and King’s College.  However, before he completed his degree in medicine his interests shifted to mathematics, which he began studying at Cambridge.  During this time his father passed away, leaving him a sizable inheritance which allowed him to abandon his degree and pursue what, one may argue, was the purest form of discovery, exploration.  He joined the Royal Geographical Society and began trips to southern Africa.  Yet Galton did not abandon his penchant for quantification, rather incorporating it while cataloging his adventures as can be seen in his work in cartography and anthropology.  

These early pursuits brought him great acclaim, particularly from the society, but his geographic exploration came to an end in 1853 when he married Louisa Jane Butler. Marriage dramatically changed his lifestyle but his passion for discovery was not curtailed. Perhaps because of his experiences with cartography and different climates abroad, Galton soon developed a keen interest in meteorology.  His work in this field was groundbreaking. He published extensive work on the mapping of weather patterns and was the first to draft a climate map.

Heavily influenced by his cousin, Charles Darwin’s On the Origin of Species, Galton also began formulating his own theories of heredity and human intelligence.  He began to study genealogy, marrying this with his anthropological interest in understanding communities.  It is through these anthropometric studies that we see one of the first uses of surveys and questionnaires to collect data for categorization and analysis of communities.  Concurrently to his genealogical work, he began working to understanding the human mind, also approached in a quantitative fashion. For this reason he is considered the founder of psychometrics and differential psychology.  Francis developed one of the first intelligence tests, which he employed to study the impacts of “nature versus nurture,” a phrase he coined, on his subjects. Francis’s studies were not limited to quantification of human traits. Like Gregor Mendel, he experimented in horticulture and worked extensively with sweet peas.

In order to interpret it the wealth of data he was accumulating, Francis used his mathematical background to make several advances in statistics, including the measure of the standard deviation, the discovery of the properties of the bivariate normal distribution and its relationship to regression analysis, and correlation.  The concept of regression, initially titled “reversion,” was developed by looking at normal distribution of seed sizes that regressed from the parent population. His development of the correlation coefficient came from multiple iterations of graphing bivariate data. Through this process he eventually had an epiphany that the formulae used to describe elliptical curves could also be used to mathematically describe his data. Galton also showed a keen interest in the mathematical analysis of physical characteristics, particularly fingerprints. His work was essential to the development of the field of biometrics.  

As has been seen in his approach to all of his endeavors, Francis was compelled to quantify the world around him. He hoped statistics would help overcome the human tendency to be swayed by emotions rather than facts. Perhaps it was this commitment to an analytical approach to life that lead him to propose an ‘evolutionary’ approach to advancement of the human race and the solutions seen in eugenics.  For Francis, eugenics was “...the science which deals with all influences that improve the inborn qualities of a race.” By understanding and selectively ‘breeding’ the human population, he hoped to make “The race as a whole... less foolish, less frivolous, less excitable, and politically more provident than now.” He published a paper entitled, Probability: The Foundation of Eugenics in which he argued that human nature blinds us to reason. He claimed that this dangerous path can only be rectified by following principles set by science and statistics because “love is fickle… and so is public opinion.”  

Francis believed that “[statistics were] the only tools by which an opening may be cut through the formidable thicket of difficulties that bars the path of those who pursue the Science of Man.” Francis was clearly passionate about analysis and saw beauty in the ability to order.  In speaking of the Gaussian distribution Francis said, “I know of scarcely anything so apt to impress the imagination as the wonderful form of cosmic order expressed by the law of frequency of error.  The law would have been personified by the Greeks if they had known of it.  It reigns with serenity and complete self-effacement amidst the wildest confusion.  The larger the mob, the greater the apparent anarchy, the more perfect is its sway.  It is the supreme law of unreason." Despite his occasional missteps, Galton’s reverence for objectivity and passion for exploration guided him to become a prolific investigator. His worldview generally enhanced the quality of the scientific pursuit and his work is essential for the way we approach and evaluate experiments today.